![]() “He does not give birth, nor was He born. However, it is only in the Quran, the final revelation, that that purpose is spelled out and thereby remained clear over the generations since its revelation.ģ. Our purpose was not left to be deduced or discovered, but was stated in no uncertain terms in the books of revelation. The purpose of our creation is to worship Allah. Ibn ‘Abbaas was reported to have said that as-samad meant, “He is the Master who is perfect in His sovereignty, the Most Noble who is perfect in His nobility, Here, He uses the term samad which means that He is perfect in all of His Attributes and that all creation is in need of Him. In this verse Allaah elaborates on His Uniqueness (ahadiyyah) mentioned in the first verse. Learn Surah Al-Ikhlas with Arabic teachers 2. For example, one would not say: rajulun ahadun (meaning: one man). As a title, al-Ahad is only applicable to Allaah and it signifies, He who has always been one and alone or the indivisible or He who has no other to share in His Lordship, nor in His Essence, nor in His Attributes.30 Though both the terms ahad and waahid mean basically “one”, there is a subtle difference between the two in usage and meaning. He is the Most Gracious, the Most Merciful. He is Allah, besides whom none has the right to be worshipped, the All Knower of the unseen and the seen. It is said that it is the Greatest Name of Allaah, because it is referred to when describing Allah by His various Attributes. اللَّهُĪllah Allah” is the name of the Lord, the Exalted. Muslims did not fall into this trap because the Arabic Quranic text could not be changed. With the rise of feminism in the 20th century, the question of God’s gender became an issue and attempts were made to rewrite the Bible free from “gender-bias”. He The description begins by referring to God using the third person singular pronoun “he” as is found in the Bible and other religious texts. According to Ibn al-Qayyim, it is alsoĪffirmation of the Prophet’s (r) position of being only a conveyer, a messenger, one only speaking what he was commanded to say. ![]() Say: This chapter describing Allah begins with a command to the Messenger of Allah (r) to convey the contents of the chapter to the pagans who asked him to tell them about his God’s lineage.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |